Our country and countries across the world are being greatly affected by COVID-19. Here is the “official” statement from F3 Nation on what is happening right now.
We are a #Starfish. Our mission is explicitly to invigorate male community leadership. Our hope is that we, to some degree or other, have done this. Therefore, we urge you to look locally to your Nant’ans for guidance on what you may want to do on the ground where you are. From Charlotte, we can’t know what the best practice is for Omaha, nor would we pretend to. Omaha will know what to do for Omaha, the same is to be said for regions across the Nation.
Be smart. We’ve all likely seen by now the many practices that are recommended by the CDC and other experts. In fact, very many of the great Leaders and Nant’ans of F3 have already put out guidelines for how they suggest things be handled locally in their regions. For example, in Puget Sound, where the virus made US landfall, they have been adjusting their COTs to not include a BOM, encouraging men to stay home if they feel sick, no partner work, etc. Again, look local for what you all might do to avoid spread of both the virus and any panic that may surround it.
LEAD. It is times like these that we now get to put into practice all this stuff we’ve talked about over the years. We have attempted to get ready for the expected, while staying ready for the unexpected… this is truly unexpected, unprecedented even… Lean in, do good, find a way to be useful and of service to your family and your community (even if that truly is staying home because you aren’t sure if you’ve been infected) and then articulate your vision of how you intend to help people… persuade them to join in the help, and exhort them as necessary.
Men, THIS is the kind of thing that we were made for. THIS is the kind of thing that you’ve been getting ready for by posting and living third. Go make cool stuff happen… we will get through this just fine.
We love you, and if the Nation can help in terms of resources, communication or otherwise, on a level past your local region, let us know. We will. ISI,
Warm-a-Rama 17 Seal jacks. I/c 14 Cherry picker. I/c Capri lap, side shuffle around circle, switch halfway 17 SSH. I/c 14 Windmill. I/c Capri lap, nur halfway, mosey rest 17 seal waves. I/c 14 MMP. I/c
Mosey to old napa store
14 burpees mosey around building, 14 merkins mosey around building, 14 squats mosey around building for 3 rounds.
Mosey to school
44 lbcs 22 e2ks 14 big boys Go up steps and Jump wall to sidewalk 3 rounds
3rd F
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 1 Peter 5:6-10 ESV A good affirmation that you are not alone in your struggles. There is season for everything. God will restore, confirm, strengthen, and establish you.
Site and Time Change for this Saturday’s Workout!!!!!
We are meeting at 0600 at Crossroad Community Church… In the parking lot near the ball fields! (look for the F3 stickers!)
A men’s fellowship [2ndF] breakfast will be served at 0730. We will have approximatly 30 minutes to get the stank off and be presentable… It would be cool if we all wore an F3 shirt (but size appropriate)
I’ve been told we will be out of there by noon. Bring $10 to offset to cost of breakfast.
Be prepared to leave there feeling like you are empowered to lead by example!
Mosey to Richard Allen School (where Q attended Kindergarten in 1985 [only one year mind you!]) parking lot, taking a quick pit stop for a set of fence hurdles at the Grace UMC park
Circle up for Global Warming (10 burpees, 20 bobby hurleys, 50 lbc, 25 WWI situps)
Time for recess!… Wosey to playground
Split in 2 groups: 25 x 2 each swerkins, extra PAX do E2k until swings open up
To the monkey bars: Merkins, while 1 PAX crosses monkey bars performing a newley-named workout “monkey junkers” 3x alternating regular, wide-arm, and diamond merkins
Break for 3rd F
Proverbs 22:28 "Do not move an ancient landmark which your fathers have set"
from Biography.com:
Born into slavery in 1760, Richard Allen later bought his freedom and went on to found the first national black church in the United States, the African Methodist Episcopal Church, in 1816.
Synopsis
Minister, educator and writer Richard Allen was born into slavery on February 14, 1760. He later converted to Methodism and bought his freedom. Fed up with the treatment of African-American parishioners at the St. George Episcopal congregation, he eventually founded the first national black church in the United States, the African Methodist Episcopal Church. He was also an activist and abolitionist whose ardent writings would inspire future visionaries. Allen died in 1831 in Philadelphia.
Background and Younger Years
Minister, educator and writer Richard Allen was born into slavery presumably in Philadelphia, Pennsylvania, on February 14, 1760. (As with other details surrounding Allen’s life, there have been some questions as to the place of his birth, with certain sources asserting that he was born in Delaware.) Known as “Negro Richard,” he and his family were sold by Benjamin Chew to a Delaware farmer, Stokeley Sturgis, sometime around 1768.
Allen converted to Methodism at the age of 17, after hearing a white itinerant Methodist preacher rail against slavery. His owner, who had already sold Richard’s mother and three of his siblings, also converted and eventually allowed Richard to purchase his freedom for $2,000, which he was able to do by 1783. The paper detailing Richard’s freedom would in fact become the first manumission document to be held as a public file, having been donated to the Pennsylvania Abolition Society.
After attaining his freedom, Richard took the last name “Allen” and returned to Philadelphia.
Early Religious and Social Work
Allen soon joined St. George’s Methodist Episcopal Church, where blacks and whites worshiped together. There, he became an assistant minister and conducted prayer meetings for African Americans. Frustrated with the limitations the church placed on him and black parishioners, which included segregating pews, Allen left the church as part of a mass walkout with the intention of creating an independent Methodist church. (While Allen gave the year of the walkout as 1787 in his own accounts, some scholars have asserted that the departure happened in 1792-93.)
Along with the Reverend Absalom Jones, who had also left St. George, Allen helped found the Free African Society, a non-denominational religious mutual-aid society dedicated to helping the black community. A century later, scholar and NAACP founder W.E.B. Du Bois called the FAS “the first wavering step of a people toward organized social life.” In 1794, Allen and several other black Methodists founded the Bethel Church, a black Episcopal meeting, in an old blacksmith’s shop. Bethel Church became known as “Mother Bethel” because it eventually birthed the African Methodist Episcopal Church. Helped by his second wife, Sarah, Allen also helped to hide escaped slaves, as the basement of the Bethel Church was a stop on the Underground Railroad.
Founding the African Methodist Episcopal Church
In 1799, Allen became the first African American to be ordained in the ministry of the Methodist Episcopal Church. Then, in 1816, with support from representatives from other black Methodist churches, Allen founded the first national black church in the United States, the African Methodist Episcopal Church, and became its first bishop. Today, the AME Church boasts more than 2.5 million members.
Understanding the power of an economic boycott, Allen went on to form the Free Produce Society, where members would only purchase products from non-slave labor, in 1830. With a vision of equal treatment for all, he railed against slavery, influencing later civil rights leaders such as Frederick Douglass and Martin Luther King Jr.
Death and Legacy
Allen died at his home on Spruce Street in Philadelphia, Pennsylvania, on March 26, 1831. He was laid to rest under Bethel Church.
In 2008, Richard Newman and NYU Press published an acclaimed biography of Allen—Freedom’s Prophet: Bishop Richard Allen, the AME Church and the Black Founding Fathers.
https://www.richardallenschoolgeorgetown.com/
Richard Allen Coalition Inc in Georgetown opened its doors in the 1920s as one of the 80 schools built by Philanthropist Pierre S. DuPont for African-American children in Delaware. This is one of the “DuPont Colored Schools” that continued to serve as the heart of the African-American community for more than half a century.
Beginning in 1829 when public schools were established in Delaware, both white and black Delawareans paid schools taxes. However, the taxes supported schools for white students only. The few schools for African-Americans that existed relied on contributions from local churches for land and materials. The modest wooden buildings were built with community-based labor.
When desegregation was implemented, it became part of the Indian River School District. Five years ago, the school district decided to close the school and has been vacant since then.In 2010, a small group came together to form the Richard Allen Coalition Inc. We are a diverse group with a common goal: to restore the school so it can once again be a cultural, civic, and educational center. We found so much history in this school which has never been recorded, including baseball games held on the field behind the school and baseball teams formed by Luther Tingle.On August 12, 2015, Phase I of our journey was completed when Governor Jack Markell signed the bill sponsored by Senator Brian Pettyjohn and Representative Ruth Briggs King which deeded the building to the Richard Allen Coalition. Phase II was a kick off with a gala at the Georgetown Cheer Center on February 6, 2016, which was a success.
Today, we are hosting programs on the grounds for the community. There has been considerable work within the building. With the community help, we have painted, sanded and worked to bring portions of the building into a useable facility. We are continuing to raise the funding needed to begin the renovation and restoration project of the Richard Allen Coalition School. It is an ambitious goal, but with the help of the grants, civic and business leaders of Sussex County, we can do it efficiently.
When Richard Allen School opened its door, it was a beacon of hope for African-Americans living in Jim Crow Delaware. When it opened, it welcomed all of us who wanted to learn about the past while helping our youth explore their talents and prepare for a wonderful future.
The state of Delaware mandated racially segregated schools until 1967. The Act of Free Schools of 1829 provided public education in Delaware, but taxes levied on both white and black citizens supported schools for white students only.
A few schools for blacks existed in the early 20th century but all land and material were acquired with contributions from local churches, and the modest wooden buildings were built with community-based labor.Pierre S. DuPont, appalled by the unfair tax system and the lack of educational opportunities for Delaware’s’ black students, donated the funds to build more than 80 schools for black students throughout the state in the 1920s.
Be the man in the boat: Abyss big boys while legs are hooked into side of playground boat -25 IC amid plenty of mumble chatter
Bolt 45’s IC (4 Count) – 15 squats to halfway down. 15 squats halfway to full down. 15 full squats.
Windmills – 15 IC
Dips – 30 IC
Mosey to Ball Park @.5 miles.
The Thang
The Super 21 Cycle. 1 Merkin to 1 Big Boy Sit up. 2 Merkins to 2 Big Boy Situps. 3 Merkins to 3 Big Boy Situps, etc., etc., etc. But wait there is a twist….after each completed set of #1 though #5, PAX will complete 21 Imperial Walkers. Bear Crawl to 1st base. After each completed set of #6 through #10, PAX will complete 21 Mountain Climbers. Bear Crawl to 2nd base. After each completed set of # 11 through #15, PAX will complete 21 Monkey Humpers. Bear crawl to 3rd base. After each completed set of #16 through #20, PAX will complete 21 Prisoner Squats. Bear Crawl to Homeplate and PAX will complete the final set of #21 Merkins to #21 Big Boys, then finish strong with 21 Burpees. Q took a break for the 3rd F after all PAX completed the 2nd base exercise set. See below for the word provided from Ron Hutchcraft Ministries.
Mosey back to Aegis @ .5 miles.
Count-O-Rama, Name-O-Rama, and the Circle of Trust. Please keep all our HIM in your thoughts and prayers.
F3 Message 02/15/2020 – From Ron Hutchcraft Ministries #7641 – 04/25/16
Valentine’s Day! That’s the season when all of us think about the love we found, or the love we lost, or the love we’re looking for. And, man, people are looking! Did you know there are over 5,000 dating websites, including Match.com, OKCupid, along with SeniorPeopleMeet, Farmers Only and DateACowboy.com?
I’m Ron Hutchcraft and I want to have A Word With You today about “How to Build a Love that Lasts a Lifetime.”
Love is where we place our greatest hopes. It’s where we experience our greatest fears and our greatest hurts, and make our greatest mistakes. It’s a treasure, for sure, but it’s a fragile treasure. Like a fragile plant, love has to be watered and protected with some basic love-nurturing steps.
Let me give you some. First of all, handing out goodies – emotional goodies that is. Love thrives on affirmation, encouragement, compliments, praise, “atta-boys.” But love is torn down by critical words, angry words, sarcastic words; on our lips momentarily, in their memory forever. The Bible so wisely says, “The tongue has the power of life and death” and “reckless words pierce like a sword” (Proverbs 18:21; 12:18).
That’s why the Bible’s challenge to “encourage one another daily” (Hebrews 3:13) is glue for a love that lasts. Because everybody needs a cheerleader, and all of us need to be one.
Secondly, unpack your suitcase; the suitcase where we carry the junk from our past into the present. The abuse. The betrayal. The neglect. The injustice. And the anger and negativity and bitterness that go with it. Unless we face it, we can’t fix it. And if we don’t fix it, we’ll spread it. The poison will spill into lives that don’t even deserve it. And they will poison love.
That’s why God tells us in Hebrews 12:15, “See to it that no bitter root grows up to cause trouble and defile many.” If we harbor resentment and unforgiveness, it’s just going to keep growing into a monster that invades every close relationship.
Unpacking this suitcase we’ve carried so long has a name. It’s called forgiving, which sometimes seems like humanly impossible. But it’s not supernaturally impossible, because the One who forgave His crucifiers will download His forgiveness into any struggling heart and He’ll pour His healing into every broken heart.
Thirdly, relinquish the wheel, because controlling people hardens their heart and pushes them away. Control freaks are fixers. We’re always trying to fix and change what we love. But when you hold onto something too tightly, you crush it – including love.
I’ve found a lot of freedom in five words John the Baptist spoke long ago, “I am not the Messiah.” When you realize that it’s your job to love people and it’s God’s job to change them, you can experience the wonderful freedom of releasing what you’ve been controlling.
I guess most importantly, to build a love that lasts a lifetime, anchor your heart. See, there’s a problem with love. It’s “loseable.” Betrayal. Divorce. Death. No human love can truly anchor a human heart, a lonely heart. So how can that aching hole in our hearts ever be filled? How can we finally know that we’re safe in a love we can’t lose?
Our word for today from the Word of God in Romans 8:39, “Nothing can ever separate us from the love of God that is in Christ Jesus our Lord.” That’s God’s ironclad guarantee to every person who belongs to His Son, who proved His love in blood poured out on a cross for the very sins you’ve done against Him.
This is love that comes looking for us all the way from heaven to the cross. And He’s come looking for you today through our time together. So, let today be the day to let His love in. Let Jesus in and say, “Jesus, the life you died for, that you paid for with your life is yours beginning today. I am yours.”
Our website is to help you get there – ANewStory.com. Would you go there? The love of a lifetime is within your reach right now.
1 Corinthians 13 New King James Version (NKJV)
The Greatest Gift
13 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned,[a]but have not love, it profits me nothing.
4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.
8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is perfect has come, then that which is in part will be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.
13 And now abide faith, hope, love, these three; but the greatest of these is love.
Buttkickers halfway around circle Toysoldiers the other half.
Mosey to school for BOMBS
Split up into 2 man teams 1 pax does exercise the other mosey’s half way across school yard Nur’s back as a team 50 Burbees, 100 overhead arm claps in jackwebb position, 150 merkins, 200 bigboys, 250 squats
Mosey to library- Lt. Danger across parking lot Lunge walk back.
Mosey to Armory- Toy soldier set 50 LBCs, 25 E2Ks, 15 bigboys.
1 set of Aiken legs 20 Squats, 20 box jumps on step, 20 Lunges, 20 Splitjacks.
Mosey back to the AO for number-rama, name-o-rama and COT
Bolt 45’s IC (4 Count) – 15 squats to halfway down. 15 squats halfway to full down. 15 full squats.
Mountain Climbers – 20 IC
Windmills – 15 IC
Dips – 20 IC
The Thang
Mosey to County Building Steps. Each PAX crosses the steps without skipping any steps.
Mosey to Armory steps and completes Aiken legs – 20 squats, 20 box jumps, 20 lunges (10 each Leg), 20 split Jacks (10 each Leg). The twist is that each PAX will take each step up and each step down with both feet hitting each step before performing each individual exercise of Aiken legs.
Mosey to Library and complete the Burp & Merk – Burpee with ascending merkins up to 10. Each PAX will Bear Crawl to each parking space and complete a Burpee with a hand release merkin. Bear Crawl to the next space and complete a Burpee with two hand release merkins. Continue until completing a Burpee with ten hand release merkins.
Mosey to School and complete the bottom feeder/deconstructed toy soldier set exercise. Crab walk to first sidewalk and complete 60 LBC’s. Crab walk to second sidewalk and complete 40 E2K’s to one side. Crab walk to third sidewalk and complete 40 E2K’s to the other side. Crab walk to fourth sidewalk and complete 20 big boy sit-ups. Karaoke back to the starting point switching directions at the halfway point.
F3 Message – See below
Mosey back to Aegis. PAX completed @.9 mile for the workout
Count-O-Rama, Name-O-Rama, and the Circle of Trust. Please keep all our HIM in your thoughts and prayer.
F3 Message 01/18/20
Source: Bible.org
Excerpts From Lesson 23: Going The Distance ( 1 Timothy 6:11,12)
Question: What do diets, exercise programs, marriage, and the Christian life have in common? Answer: It’s fairly easy and even fun to begin, but it’s not so easy to hang in over the long haul. Eugene Peterson, in his book, A Long Obedience in the Same Direction (IVP, pp. 1112), writes,
One aspect of world that I have been able to identify as harmful to Christians is the assumption that anything worthwhile can be acquired at once. We assume that if something can be done at all, it can be done quickly and efficiently. Our attention spans have been conditioned by thirty-second commercials. Our sense of reality has been flattened by thirty-page abridgments.
It is not difficult in such a world to get a person interested in the message of the gospel; it is terrifically difficult to sustain the interest. Millions of people in our culture make decisions for Christ, but there is a dreadful attrition rate. Many claim to be born again, but the evidence for mature Christian discipleship is slim. In our kind of culture anything, even news about God, can be sold if it is packaged freshly; but when it loses its novelty, it goes on the garbage heap. There is a great market for religious experience in our world; there is little enthusiasm for the patient acquisition of virtue, little inclination to sign up for a long apprenticeship in what earlier generations of Christians called holiness.
The Christian life is not a hundred-yard dash; it’s a marathon, a “long obedience in the same direction.” Starting well is easy; finishing well is another matter. We all will encounter numerous hindrances. But, like Bunyan’s Christian, those whose burden has been lifted at Calvary will persevere.
In the final section of this letter, Paul tells Timothy and us how to go the distance. Timothy found himself in a difficult situation that was seemingly not suited for his timid personality. He had to confront the false teachers who had arisen among the Ephesian leaders by refuting their errors and by teaching the truth. No doubt he was catching flak from many in the church who had been led astray by these men and their errors. So Paul, like a coach at half time in a rough game, reminds Timothy of the game plan and challenges him to hang in there, even though it’s not easy. He gives four commands in verses 11 & 12 that are pillars for perseverance: Flee; pursue; fight; and, take hold:
To persevere, a man of God will flee worldliness, pursue godliness, fight for the faith, and take hold of eternal life.
The Greek text of verse 11 begins with the emphatic contrast, “But you, O man of God, flee these things.” In contrast to the false teachers and those who follow them in their love of money, you must run in the opposite direction. The title, “man of God” is used in the Old Testament of men like Moses, Samuel, Elijah, David, and a few prophets. It means a man who belongs wholly to God, who follows God’s Word in every aspect of life. A man of God has a certain dignity and aura about him so that when you’re with him, you sense the presence of God, because his life is so entwined with God. There’s no greater title that any Christian can covet for himself or herself than to be called a man or woman of God.
But it doesn’t happen automatically! “Some (v. 10) … but you (v. 11)”! To be a man or woman of God, you must resolve to stand against the tide. You must flee worldliness, pursue godliness, fight for the faith, and take hold of eternal life.
1. To persevere, a man of God will flee worldliness.
(When I say “man of God,” forgive me for not being politically correct, but I’m including women.) Right off we’re struck by the irony of what Paul commands Timothy: “But you, O man of God, flee!” You would expect, “But you, O man of God, stand firm,” or “fight.” Real men don’t flee, do they? Can you imagine a football coach saying, “Listen, team, the men on the other team are big and tough. When they come at you, I want you to turn tail and flee!” You don’t win by fleeing, do you?
But Paul knew that there are times when the way to victory is to flee, not to fight. We’re commanded to flee immorality (1 Cor. 6:18), idolatry (1 Cor. 10:14), youthful lusts (2 Tim. 2:22) and, here, to flee the love of money and false doctrine; but, James 4:7 tells us to resist the devil and he will flee from us. So we need to know when to fight and when to flee.
All the commands to flee can be summed up by saying, “Flee worldliness,” what John calls “the lust of the flesh, the lust of the eyes, the boastful pride of life” (1 John 2:16). The lust of the flesh refers to the strong desires to gratify ourselves by living by feelings rather than by obedience to God. The lust of the eyes refers to the desire to increase pleasure by acquiring things and outward status rather than by developing godly character. The boastful pride of life refers to self-centered living that focuses on this life in disregard of God and eternity.
Satan used these three avenues to tempt Eve. Scripture says that she “saw that the tree was good for food” (Gen. 3:6)–it would satisfy the desires of her taste (appealing to “the lust of the flesh”). Also, “it was a delight to her eyes”–it looked good outwardly (an appeal to “the lust of the eyes”). And, “the tree was desirable to make one wise”–she wouldn’t need to rely on God’s wisdom any more if she had her own (it appealed to “the boastful pride of life”).
Each of these temptations is a differently veiled form of exalting self: the lust of the flesh, to gratify self; the lust of the eyes, to enhance self, both in one’s own eyes and in the eyes of others; and, the boastful pride of life, to increase reliance on self and decrease the need to depend totally on God. The false teachers, whose doctrine and way of life Timothy was to flee, were into self. They were puffed up with pride (6:4); they didn’t submit to Scripture, but rather used it to promote their own selfish views, but without holding to its truth (6:4-5); they were into religion for personal gain, not for godliness (6:5).
I am ashamed to say that earlier in my ministry, I promoted some of false teaching on self-esteem that has flooded the church. God graciously opened my eyes to it, in part, through my reading of John Calvin’s Institutes of the Christian Religion. The entire work is edifying, but he has two wonderful chapters that would get us back on track if we would read and follow them: “The Sum of the Christian Life: The Denial of Ourselves”; and, “Bearing the Cross, a Part of Self-Denial” (Book III, Chapters VII & VIII). To quote him briefly,
There is no other remedy than to tear out from our inward parts this most deadly pestilence of love of strife and love of self, even as it is plucked out by Scriptural teaching…. Let us, then unremittingly examining our faults, call ourselves back to humility” (ed. by John T. McNeill, translated by Ford Lewis Battles [Eerdmans] III:VII:4).
Whenever a teaching appeals to the lust of the flesh, the lust of the eyes or the boastful pride of life, we need to take off as fast as we can in the opposite direction. To persevere in the Christian life, the man of God must flee worldliness, especially the love w1111ofcz money that simply furthers the love of self.
2. To persevere, a man of God will pursue godliness.
We aren’t just to run from worldliness, but also to run to these six character qualities. The word “pursue” is sometimes translated “persecute”; it has the nuance of eagerly going after something. It implies effort, diligence, and determination. In other words, you won’t accidentally attain these qualities by hanging around church buildings long enough. You’ve got to go after them deliberately over the long haul.
A. PURSUE RIGHTEOUSNESS:
Here the word refers to conformity to the standards of God’s Word. When we trust in Christ as Savior, God declares us righteous in our standing before Him based upon the atoning sacrifice of His Son. It is a judicial action in which God puts our sin on Christ and He credits Christ’s righteousness to our account. This is called “justification”; as Paul argues in Romans 3 & 4, it is by faith, not by works.
But, having been justified (declared righteous) by faith, the Christian must then pursue a life of righteousness. As John states, “Little children, let no one deceive you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; … By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother” (1 John 3:7-8a, 10).
Obviously, Christians sin (1 John 1:8, 10). But the pursuit of the Christian is not toward sin, but toward righteousness. During a Monday night football game, an announcer observed that the Chicago Bears’ running back, Walter Payton, had accumulated over nine miles in career rushing yardage. The other announcer remarked, “Yeah, and that’s with somebody knocking him down every 4.6 yards!” A Christian may get knocked down by sin every few yards, but he gets up and keeps moving toward righteousness. It’s his pursuit.
B. PURSUE GODLINESS:
The word is closely related to righteousness. It has the nuance of reverence or awe in God’s presence. A godly person lives with an awareness of God’s holy presence, and so he fears God and flees from sin. As we saw in 4:7-8, we must discipline ourselves for the purpose of godliness. You won’t roll out of bed some morning and find out that you magically attained it overnight. You won’t get it by going to a spiritual conference or having some emotional experience. You have to diligently discipline yourself to pursue godliness.
C. PURSUE FAITH:
Some commentators understand it to mean “faithfulness,” that dependability which is a fruit of the Spirit and should be present in every believer (Gal. 5:22). But it also can refer to the trust in God that consciously relies on Him in every situation of life. As Hebrews 11, the great chapter on faith, shows, men and women of faith believe the promises of God and live in light of them, even in the face of not receiving what is promised, because they trust that God will fulfill His sure word in heaven if not in this life (Heb. 11:13-16).
Again, you need to pursue faith. You don’t wake up some morning with vigorous faith any more than a guy with bulging muscles went to bed one night as a 98-pound weakling and woke up looking like Mr. America! How do you pursue faith? By trusting God in the frustrations, irritations, and trials that He sends your way. You deliberately humble yourself under God’s sovereign hand and cast all your anxieties on Him through prayer, knowing that in spite of how it may seem, He does care for you (1 Pet. 5:6-7).
Instead of learning to trust God with the little trials, many Christians grumble and chafe under them. They flatter themselves into thinking that if a major trial ever hits, they’ll trust God then. But it’s the small irritations that God uses to build our faith as we submit to Him and seek Him each day. We need to pursue faith in our daily circumstances.
D. PURSUE LOVE:
We often have the mistaken notion that love just flows effortlessly. If we have to work at it, it must not be love. But why would the Bible so often command us to love one another if it didn’t require diligent effort? In our day of self-focused Christianity we’re being told that we must learn to love ourselves before we can love God and others. But the Bible assumes that we all love ourselves quite well. The command to love our neighbor as ourselves is built on that premise. Calvin notes,
And obviously, since men were born in such a state that they are all too much inclined to self-love–and, however much they deviate from truth, they still keep self-love–there was no need of a law that would increase or rather enkindle this already excessive love. Hence it is very clear that we keep the commandments not by loving ourselves but by loving God and neighbor; that he lives the best and holiest life who lives and strives for himself as little as he can, and that no one lives in a worse or more evil manner than he who lives and strives for himself alone, and thinks about and seeks only his own advantage (II:VIII:54).
E. PURSUE PERSEVERANCE:
The word is not “patience” (KJV, putting up with difficult people), but perseverance or steadfastness, which means bearing up under difficult circumstances. We only can pursue perseverance by daily trusting in God as we hope in the promise of His coming and the blessings we will enjoy throughout eternity with Him.
F. PURSUE GENTLENESS:
The word doesn’t mean meekness in the sense of weakness. Timid Timothy wouldn’t need to pursue that quality, since he seemed to have plenty of it! Rather, it means strength under control. The root word was used of Alexander’s horse, a mighty and powerful animal, but completely broken, responsive to its master’s commands. As the very next word shows, a gentle man must fight. But he doesn’t fight for his own way, out of self-will, but for God’s way in submission to God’s will.
To persevere, the man of God must flee worldliness and pursue godliness as expressed in these six qualities: righteousness, godliness, faith, love, perseverance, and gentleness.
3. To persevere, a man of God will fight for the faith.
The Greek reads, “the faith,” meaning the Christian faith as revealed in the truth of God’s Word. As we’ve seen, sound doctrine is essential for sound Christian living. So Satan attacks sound doctrine, often with subtle errors and truth out of balance. So the Christian must, in the words of Jude 3, “contend earnestly for the faith which was once for all delivered to the saints.”
The history of the Christian church consists of repeated battles where the enemy introduces destructive heresies, those heresies are confronted, and the truth is clarified and proclaimed. That’s what Paul is doing in First Timothy. Many other New Testament letters have the same polemic thrust. The great church councils and creeds, while not carrying Scriptural authority, were attempts to correct false teaching and to set forth sound teaching. The Reformation consisted of godly men like Luther and Calvin combatting the corruption and false doctrine that had permeated the Roman Catholic church and setting forth the great truths of Scripture.
In every age, there are peace-lovers who promote unity, love, and tolerance as the chief Christian virtues. They say that we shouldn’t attack false teachers or expose their errors. If you dare to say you’re right and someone else is wrong, they accuse you of pride. So in the name of humility, we’re supposed to tolerate every kind of error!
But, as J. Gresham Machen, who stood valiantly for the truth earlier in this century, observed, not only was Paul a great fighter, but also all the great men God has used down through the centuries: Tertullian fought Marcion; Athanasius fought the Arians; Augustine fought Pelagius; and Luther and Calvin fought the popes. He concludes rightly, “It is impossible to be a true soldier of Jesus Christ and not fight” (cited in Fundamentalist Journal [3/83], p. 34). To persevere, we must flee worldliness; pursue godliness; and, fight the good fight of the faith. Finally,
4. To persevere, a man of God will take hold of eternal life.
You may be saying, “I thought Timothy already had eternal life. Why does Paul tell him to take hold of it?” To grasp Paul’s thought, we must note three aspects of the Christian experience set forth in this verse:
First, God calls us to salvation or the obtaining of eternal life. Salvation never begins with man, but with God. We all were dead in our transgressions, not only unable to call on God, but hostile and opposed to God, objects of His wrath (Eph. 2:1-3). If you have eternal life today, it is not because you first decided to call upon God, but because God, being rich in mercy, first called you and imparted eternal life to you as His free gift, according to His sovereign purpose (Eph. 2:4-10).
Second, we respond to God’s call and His imparting life to us by faith. Faith is a matter of the heart, but it is expressed outwardly through a public confession in baptism. Paul reminds Timothy of when he “made the good confession in the presence of many witnesses,” a reference to his baptism.
Third, we take hold of the eternal life God has graciously imparted to us. This refers to the process of laying hold of that for which we were laid hold of by Christ Jesus (Phil. 3:12). God has blessed us with every spiritual blessing in the heavenly places in Christ (Eph. 1:3), but we must take hold of those blessings, first by discovering them in God’s Word, and then by implementing them in daily life through faith.
Conclusion
Mario Cuomo, governor of New York, tells of a time when he was especially discouraged during a political campaign: “I couldn’t help wondering what Poppa would have said if I told him I was tired or–God forbid–discouraged. A thousand pictures flashed through my mind, but one scene came sharply into view.”
The Cuomo family had just moved into a new house, their first house with some trees. One tree, a great blue spruce, stood about 40 feet tall. But one night, less than a week after they moved in, they came home in a terrible storm to find that tree fallen, its roots pulled almost entirely from the ground. The family was dejected as they stood looking at this fallen giant. But Poppa, who stood barely five feet six, was determined. He declared, “Okay, we gonna push ‘im up!”
“What are you talking about, Poppa? the roots are out of the ground!” “Shut up, we gonna push ‘im up!” You couldn’t say no to him, so they got a rope and stood, pushing and pulling in the rain, and eventually got that great tree back in the hole, and then propped and staked upright again. Poppa declared, “Don’t worry, he’s gonna grow again.”
Cuomo reports that if you were to drive past that house today, you would see a straight, 65-foot blue spruce, pointing up to the heavens, with no hint that it once had its nose on the asphalt (cited in Leadership [Winter, 1993], p. 49).
Maybe as a Christian, like that tree in the storm, you’re fallen and discouraged. God wants you to stand upright again and to sink down roots so that you can weather the storms ahead. The roots that you need to persevere are to flee worldliness, to pursue godliness, to fight for the faith, and to take hold of the eternal life to which He has called you. Easy? No! Fleeing, pursuing, fighting, and taking hold all imply hardship and effort. But with Paul, Timothy, and many others who have gone before, God will give you strength to go the distance as you seek to obey His Word.
Copyright 1994, Steven J. Cole, All Rights Reserved.
12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
warm up-20 ssh, cherry pickers, windmills…butt kicks, high knees, L & R kareoke.
mosey to alley for mike tyson set of 5s. mosey back to circle.
leg station-50 step ups, 25 single leg squats (each leg), 50 scissor jump squats.
wosey to stairs. line up in plank position. lead guy runs (two touch each stair) up and down stair case to back of line. 3 x. wosey to circle for 3rd f.
galations 6:7
mosey to middle school for quarter pounder…sprint to 1st, 25 american hammers, nur back…sprint to 2nd, 25 leg raises, nur back…sprint to 3rd, 25 reverse crunch, nur back…sprint to 4th, 25 big boys, nur back…mosey to circle.
6 HIM beat the fartsack and endured the raindrop to post at the aegis for a little stroll out to rt 113 and back
Warm up- 25 SSH, 20 Windmills, 15 Seal jacks, 15 Cherry pickers, 15 Smurf Jacks all in cadence
The Thang- Mosey out west market street to rt113 M&T parking lot for the first pain station
20- Bobby Hurleys
20 Merkins
Captain Thor- 1 Big Boy 4 American Hammers 1:4 ratio up to 10:40
Mosey thru Parking lot to side street and back to Georgetown middle school
for 2 rounds of BLIMPS across front school yard.
5 burpees
10 walking Lunges each leg
15 Imperial walkers 4 count
20 Merkins
25 Plank Jacks
30 Squats
Mosey back to the circle for (5) 8 count body builders
(1) Squat, (2) legs out to plank position, (3)/(4) Merkin, (5)/(6) Plank Jack, (7) Legs back in to Squat position, (8) stand back up.
Dragon Crawl 1/4 way around circle, bear crawl 2nd 1/4, crab walk 3rd 1/4 duck walk 4th 1/4
Followed up with number rama, Name-o-rama and COT
3rd F borrowed from the Q source
Men hunt best in a pack.
Eyes to the side have animals that hide
Eyes to the front have animals that hunt
mans eyes are up front. We are hunters not hiders in fact we are the aoex predator of the worlds apex predators. but unlike the other hunters are success is not based upon our strength, speed or size of out fangs. it is our ability to hunt together in a very complex way that puts man at the very top of the food chain. no other animal can do that. some animals like wolves hunt in packs because they have envolved to be more successful that way, but their focus is based upon their prey, what they see before them their eyes are up front. when they claim their prey it is distributed along a vertical pecking order starting with the alpha male of the pack.
the man pack hunts differently instead of focusing on its prey a man works cooperatively with other men in the pack to see what may be behind them he realizes that his eyes up front can only see from 9 through 12 to 3 o’clock he is blind to his 6 unless another man watches it for him. After all what good is the hunt if the hunter himself is taken out from something that sneaks up on him from a place that he himself can not observe. no man can see his own 6. having hunted that way as part of a team man also distributes the catch that way. instead of vertical distribution driven by status man shares the bounty horizontally in reconition of the value of each member brings to the overall success of the effort. the man that watches the 6 is just as important as the man that throws the spear.
Bolt 42’s IC (4 Count) – 14 squats to halfway down. 14 squats halfway to full down. 14 full squats.
Cherry Pickers – 14 IC
The Thang
Explanation of the directive God gave Joshua in regard to the wall of Jericho and the importance He placed on the number seven(7). PAX conquered Jericho on this gloom in F3 fashion thanks to a phone call from Quattro planting a seed for a beatdown and quoting the verses from Joshua 6:4-5, 20-21 (NKJV). Round #1 – Karaoke around the circle switching directions at halfway and complete 7 hand release merkins. Round #2 – Nur around the circle and complete 21 LBC’s. Round #3 – side shuffle around the circle switching directions halfway and complete Aiken legs – 7 squats, 7 box jumps, 7 lunges (7 each leg), 7 split jacks (7 each leg). Round # 4 – high knees around the circle and complete ATM’s – 7 alternating “merkin” shoulder taps (Thanks Chappie), 7 tempo merkins, and 7 fast merkins. Round #5 – Lieutenant Dan around the circle and complete four count mountain climbers. Round #6 – Toy soldier march around the circle and complete a set of 7’s. 1 big boy, 1 merkin, 2 big boys, 2 merkins ascending up to 7 big boys, 7 merkins. Round #7 – mosey around the circle 7 times and complete ascending Burp & Merk’s up to 7 merkins at the bottom of each burpee. The twist for the entire beatdown is that we are going to repeat each of the previous exercises before starting the next lap around the circle.
Count-O-Rama, Name-O-Rama, and the Circle of Trust. Please keep all our HIM in your thoughts and prayers.
F3 Message 12/21/19
The parable here this morning is that the Satanic group is trying to fortify or maintain a wall right here in Sussex County that will serve to block opportunities for the salvation of souls through the love of Christ Jesus. It is our duty as men of God to make sure those walls are reduced to rubble through our prayers, our witness, our testimonies, so that every child of God has the opportunity to choose a relationship with our Savior and not be held captive to any stronghold that the enemy may present. Faith in God can overcome and tear down any walls that Satan attempts to use to block the path that ultimately leads to the place that is already prepared for us in heaven. A place that was already bought and paid for by the blood of Jesus Christ. Listen for that still small voice or for that blaring trumpet, but always be ready when the Lord asks you to step out of your comfort zone. Somebody’s life may count on it, maybe your own…
Question: “What should we learn from the walls of Jericho falling down?”
Answer: The story of the walls of Jericho falling down, recorded in Joshua 6:1–27, is one that vividly demonstrates the miraculous power of God. But more than that, the utter destruction of Jericho teaches us several grand truths regarding God’s grace and our salvation.
The people of Israel had just crossed over the Jordan River into the land of Canaan (Joshua 3:14–17). This was the land of milk and honey God had promised to Abraham over 500 years earlier (Deuteronomy 6:3, 32:49). After spending forty difficult years wandering in the desert of Sinai, the people of Israel were now on the eastern banks of the Jordan. Their challenge: take the land of Canaan, the Promised Land. However, their first obstacle was the city of Jericho (Joshua 6:1), an unconquerable, walled city. Excavations there reveal that its fortifications featured a stone wall 11 feet high and 14 feet wide. At its top was a smooth stone slope, angling upward at 35 degrees for 35 feet, where it joined massive stone walls that towered even higher. It was virtually impregnable.
In ancient warfare such cities were either taken by assault or surrounded and the people starved into submission. Its invaders might try to weaken the stone walls with fire or by tunneling, or they might simply heap up a mountain of earth to serve as a ramp. Each of these methods of assault took weeks or months, and the attacking force usually suffered heavy losses. However, the strategy to conquer the city of Jericho was unique in two ways. First, the strategy was laid out by God Himself, and, second, the strategy was a seemingly foolish plan. God simply told Joshua to have the people to march silently around Jericho for six days, and then, after seven circuits on the seventh day, to shout.
Though it seemed foolish, Joshua followed God’s instructions to the letter. When the people did finally shout, the massive walls collapsed instantly, and Israel won an easy victory. In fact, God had given the city of Jericho to them before they even began to march around its walls (Joshua 6:2, 16). It was when the people of God, by faith, followed the commands of God that the walls of Jericho fell down (Joshua 6:20).
The apostle Paul assures us, “For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope” (Romans 15:4). The description of the complete obliteration of Jericho was recorded in Scripture in order to teach us several lessons. Most important is that obedience, even when God’s commands seem foolish, brings victory. When we are faced with seemingly insurmountable odds, we must learn that our Jericho victories are won only when our faithful obedience to God is complete (Hebrews 5:9; 1 John 2:3; 5:3).
There are other key lessons we should learn from this story. First, there is a vast difference between God’s way and the way of man (Isaiah 55:8–9). Though militarily it was irrational to assault Jericho in the manner it was done, we must never question God’s purpose or instructions. We must have faith that God is who He says He is and will do what He says He will do (Hebrews 10:23; 11:1).
Second, the power of God is supernatural, beyond our comprehension (Psalm 18:13–15; Daniel 4:35; Job 38:4–6). The walls of Jericho fell, and they fell instantly. The walls collapsed by the sheer power of God.
Third, there is an uncompromising relationship between the grace of God and our faith and obedience to Him. Scripture says, “By faith the walls of Jericho fell, after the people had marched around them for seven days” (Hebrews 11:30). Although their faith had frequently failed in the past, in this instance the children of Israel believed and trusted God and His promises. As they were saved by faith, so we are today saved by faith (Romans 5:1; John 3:16–18). Yet faith must be evidenced by obedience. The children of Israel had faith, they obeyed, and the walls of Jericho fell “by faith” after they were circled for seven straight days. Saving faith impels us to obey God (Matthew 7:24–29; Hebrews 5:8–9; 1 John 2:3–5).
In addition, the story tells us that God keeps His promises (Joshua 6:2, 20). The walls of Jericho fell because God said they would. God’s promises to us today are just as certain. They are just as unswerving. They are exceedingly great and wonderfully precious (Hebrews 6:11–18; 10:36; Colossians 3:24).
Finally, we should learn that faith without works is dead (James 2:26). It is not enough to say, “I believe God,” and then live in an ungodly manner. If we truly believe God, our desire is to obey God. Our faith is put to work. We make every effort to do exactly what God says and keep His commandments. Joshua and the Israelites carried out the commands of God and conquered Jericho. God gave them victory over an enemy that was trying to keep them out of the Promised Land. So it is with us today: if we have true faith, we are compelled to obey God, and God gives us victory over the enemies that we face throughout life. Obedience is the clear evidence of faith. Our faith is the evidence to others that we truly believe in Him. We can conquer and be victorious through life by faith, a faith that obeys the God who gives us that faith as a free gift (Ephesians 2:8–9).
Joshua 6 New International Version (NIV)
6 Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in.
2 Then the Lord said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. 3 March around the city once with all the armed men. Do this for six days. 4 Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. 5 When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.”
6 So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.” 7 And he ordered the army, “Advance! March around the city, with an armed guard going ahead of the ark of the Lord.”
8 When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. 9 The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!” 11 So he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there.
12 Joshua got up early the next morning and the priests took up the ark of the Lord. 13 The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. 14 So on the second day they marched around the city once and returned to the camp. They did this for six days.
15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city! 17 The city and all that is in it are to be devoted[a] to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury.”
20 When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city. 21 They devoted the city to the Lord and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.
22 Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.” 23 So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel.
24 Then they burned the whole city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the Lord’s house. 25 But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day.
26 At that time Joshua pronounced this solemn oath: “Cursed before the Lord is the one who undertakes to rebuild this city, Jericho:
“At the cost of his firstborn son he will lay its foundations; at the cost of his youngest he will set up its gates.”
27 So the Lord was with Joshua, and his fame spread throughout the land.
